Week 3, Analysis, Tartuffe
A Thin Line Between Reason and Wisdom
At
first glance you can analyze Tartuffee as a condemnation on religion, but I
found it to be remarkably inverse. The contention is not with religion, but
with hypocrisy and reason rooted in freethinking. In the tale of Tartuffe, Moliere
accentuates the importance of heeding to wisdom. We see, Cleante, the brother
in law of Orgon and the King are viewed as the voice of wisdom. While, the other
characters, could be the voice of reason. Although wisdom and reason are similarly
characterized, they are distinctive in meaning.
British philosopher Nicholas Maxwell has called wisdom "the
capacity to realize what is of value in life for oneself and others.” Moliere
acquaints us with a man’s inability to sway from his own
reasoning, only to end up encountering the ultimate betrayal before recognizing
the true value of wisdom. Orgon was incapable of seeing
the importance of family, after returning home from being absent for two days, he
inquires of maid Dorine, on the wellbeing of his family, yet his real concern
is for Tartuffe. Dorine begins to inform him that his mother has not been well,
and how she fell ill the day he left, however, Orgon being uninterested and unaffected
by the news, redirects his concern towards Tartuffe. The conversation between
the two of them continues, as Dorine continues to inform him of the condition
of his family, yet, more than once, Orgon’s only concern his for Tartuffe
(150-151). Throughout the story, Orgon is oblivious to the fixation he has
towards this outsider, while demonstrating total negligence for his family. Tartuffe,
who according to Dorine, does not have a care in the world. He is eating, drinking,
sleeping, and taking full advantage of Orgon’s hospitality with no regard for anyone
else wellbeing. It makes one question what state of mind Orgon was in before
Tartuffe. Immediately after the first dialogue between Dorine and Orgon,
Cleante, for contention purposes, “the voice of wisdom” chimes in, “you know
that girl was laughing in your face. I fear I’ll make you angry, but in case
there is a chance you’ll listen, I will try to say that you are laughable and
why. I’ve never known of something so capricious as letting this mad do just as
he wishes in your home and to your family. You brought him here, relieved his
poverty” (151). Orgon tries to reason
without applying wisdom, we see this pattern throughout the story as well. He begins to build a case for why he honors Tartuffe.
Reason is the capacity for consciously making sense of things,
establishing and verifying facts, applying logic, and changing or justifying
practices based on existing information (“Reason”).
Orgon
believes in his own logic and justifies his irrational behavior based off
existing information that he has about Tartuffe. Therefore, proving that reasoning
can be dangerous regardless if one is presented with facts. Reasoning disengages
individuals, abandoning them to rely upon their own judgment or interpretation
of the facts. Reason is why Thomas Jefferson, along with other Europeans
insisted that Blacks in the United States were naturally inferior when it came
to reason because it was believed that Blacks could not follow (104). However,
wisdom according to the Oxford English Dictionary is defined as having the
capacity of judging righting in matter of relation to life and conduct;
soundness of judgment in the choice of means and end. With wisdom comes honest
observation not just facts, careful reasoning in the face of knowledge- meaning
a balanced application (“Wisdom”). Wisdom does not isolate a person to their
own thinking, but rather enable one from an unbiased perspective to consider
all the variables. More than once, we see Cleante offering wisdom to Orgon, and
eventually to Tartuffe, yet neither of them humbled themselves to at least
consider his words. Both men were given the opportunity to lean towards wisdom,
yet both held on to their cynical attitudes, and both men were presented with
the consequences of their folly. Orgon, after seeing with his own eyes the
deceitfulness of Tartuffee, endeavored to undo the damage he caused, yet it
appeared to be too late. In his state of obliviousness, gave his house,
daughter, and son’s inheritance to Tartuffe, “I took in a man, miserable and
poor, brought him home, gave him the key to my door, I loaded him with favors
every day, to him, my daughter I gave away. My house, my wealth, a locked box
from a friend” (190). Tartuffe too, in the end, had an opportunity to acknowledge
the wisdom given to him and do right by Orgon, but we see that he chose to continue
with his crooked scheme to swindle Orgon out of his property, he tells the
executer, “save me from this whining! I have had my fill! Do execute your
orders, if you will” (196). At his request, the executer agreed, but to Tartuffee
surprise he was the one who was being arrested for his deception. Fortunately
for Orgon, the king that ruled was a wise king. He could see into men’s heart
and was able to see that Tartuffee was a fraud (196).
In
the end, wisdom prevailed. Orgon recognized, welcomed, and appreciated the
wisdom of Cleante and the Wise King. There is strength in reason as Cleante
states to Orgon, however we can’t depend on reason alone. Corpthorne Macdonald,
author, and independent scholar, who has studied and written extensively about
wisdom, reminds us that wisdom is not just about
“wise sayings” and philosophical insights of the past; wisdom is “vitally
important” for our individual and collective future. Wisdom faces forward. Though numerous academical, technological and
economic solutions are offered to address the problems of today, we believe
that the pursuit and development of wisdom is key to a positive future for
humanity (“Wisdom”).
Macdonald ,
Copthorne. The Role of Values in Wisdom, www.wisdompage.com/roleofvalues.html.
Moliere, Jean-Baptiste. “Tartuffe” The Norton Anthology World Literature. Martin Puchner. New York:
W.W. Norton & Company, 2012. 144-197. Book.
“Reason.” Wikipedia, Wikimedia Foundation, 7 Feb. 2018,
en.wikipedia.org/wiki/Reason.
“Wisdom.” Wikipedia, Wikimedia Foundation, 4 Feb. 2018,
en.wikipedia.org/wiki/Wisdom.
Gorgeous writing, Tiffany! I like your discussion of the ideas of reason and wisdom. To really make this be an rooted in the literature, I would have liked to have seen evidence from the text that Moliere was making an argument about the difference between reason and wisdom. Were there any lines in particular that made you see that as Moliere's intent? Did any characters in the play discuss the difference between the two ideas? In literary analysis, it really helps a reader validate your argument when you can point to specific lines in the reading to support your claim.
ReplyDeleteHi professor, first off thank you. I actually enjoyed writing this analysis. I re-read even though I did reference some evidence, I could clearly see how adding the actual lines instead of referencing them could have been strong evidence to support my argument. Thank you for the feedback. I would like if I have time to actually revisit it and make my argument strong by applying what you suggested. I also wanted to know if you received my email? I never received a response back. Thank you again for the great feedback.
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